Wisdom 12: 13, 16-19 + Psalm 85 + Romans 8: 26-27 + Matthew 13: 24-43

July 23, 2023 at Saint William Church in Naples, FL

More parables today, but that’s all there is in Chapter 13 of Matthew’s Gospel, and we have one more week of them yet to come.  Parables are a teacher’s way of surprising disciples and inviting them to compare themselves with the Father whose image Jesus has come to restore in us. So, last week he taught and amazed us over how extravagant the Father is throwing gifts everywhere and to everyone. We were challenge to see how much like that Father we are with sharing our gifts. And now, more parables to surprise us, stir our wonder, and compare ourselves again not to each other, but to the one whose life we share and whose image we bear like it or not.

It’s easy these days to look around a see nothing but weeds. I look at the small patch of flowers in my front lawn, and I see weeds long before I see the flowers. The weeds spoil my pleasure, and this Gospel calls that into question. It’s easy these days to look at the church, this country, and this whole world and see nothing but weeds, violence and greed. Meanwhile, some are busy feeding the hungry, visiting the sick or those confined to their homes. Some right here spend their Tuesdays giving hope and comfort to the homeless right here in Naples. Homeless, in Naples, Florida? Parables do invite a surprise and disturb the complacent. In a place with multi-million-dollar homes there really are homeless people just like in Haiti or any other place on this earth. It’s all about what you see or what you look for. Weeds and wheat are almost always found together. Sometimes they are even within us.

A second parable today can surprise and make us wonder over how something great can come from something small offering another comparison that invites us to acknowledge that something as small as a mustard seed can produce something big enough for birds. Something as small as phone call to someone alone, or something as small as a couple of hours out of a week joining St Vincent de Paul workers might offer amazing hope and comfort to someone who slept alone or out sight last night. Little things make a big difference.

In the end, it’s not our job to separate or judge what is weed from what is wheat. To our surprise, to the amazement of some who would like to judge and remove the weeds, the parable works to remind us that God seems to think that this is God’s business and we should leave it alone until the harvest time making sure that like wheat we have provided for that harvest more than fuel for a fire. Our hope is to be gathered into that barn of heaven the parable speaks of.

From this Gospel today, we might be led to wonder and believe in God’s care. Believing that weeds will come to nothing, while we marvel at growing wheat, a sprouting mustard seed, the power a tiny enzyme of yeast has to bring life into life a mass of dough. It’s time to let creation sweep us into awe at what is bigger, more beautiful, deeper and more of everything than we can imagine.

Isaiah 55: 10-11 + Psalm 65 + 1 Romans 8: 18-23 + Matthew 13: 1-23

July 16, 2023 This weekend I am away on vacation time with my family.

For the next three weekends we shall hear all of Chapter 13 from Matthew’s Gospel. That chapter has the greatest concentration of parables in the whole of Matthew’s Gospel. So, it is important to remember how parables work, and how to listen to them. This weekend, we ought to stay focused on the parable itself. Therefore, I suggest the shorter option for the day. Scholars believe that the discussion with the disciples and the allegorical interpretation that follows is likely a Matthew-added interpretation for the community first receiving this Gospel which was experiencing some stress over the growing numbers of gentile converts. The first Hebrew converts had a difficult time accepting and understanding how God could intend these gentiles to be part of the fold or the harvest. (Weeds or Wheat?)

Jesus sits for this parable assuming the position of a teacher. The opening line makes the sower the focus of the parable because that’s what Jesus always wishes to do, reveal the Father. In our times, with tractors opening up the soil, and with machines carefully and orderly dropping seeds in perfect rows, this parable’s image of a sower takes some imagination. The whole idea of throwing seed around everywhere makes no sense at all. Then the amount of the harvest is staggering, leaving us to be further amazed which is just exactly what a parable should do, surprise and amaze. Another side of parable telling is its use to compare or contrast two things. In the case of this parable, one part is obviously the Father. The other part is you and me. Forget about being the seed or whatever kind of soil you might want to think you are or should be. It’s a comparison between God and us.

As Jesus tell this parable to the crowds, he raises the question about how much we are like the Father in whose image we have been made. Sadly, for many of us, the comparison can make be disturbing. We are not always quite as generous with our gifts, with our time, or attention as the Father is who throws that seed everywhere. We like to measure out just how much we can spare or how much someone might deserve. We like to consider whether or not there will be a return on our “investment”, and if there is a risk, we are not likely to take it. And so, the purpose of this parable’s comparison is to give us pause to think again not just about how much like the Father we have become, but also to be reminded that even a little bit, or just a part of what we sow can produce an amazing harvest. It reminds us too that even though there may be failures and disappointments over the failure of what we have done or given to bear fruit, we can be sure that some will produce, and that it will be greater than we could ever imagine.

The parable then reveals something about God and calling for a comparison to check on how much of the divine presence, god-like behavior, and expectations have made their way into our hearts, our thinking, and shaped our behavior. Blessed are those who have ears to hear.

Zechariah 9: 9-10 + Psalm 145 + 1 Romans 8:9, 11-13 + Matthew 11: 25-30

July 9, 2023 at Saint William and Saint Peter Churches in Naples, FL

The most powerful man ever to walk on this earth was not macho, but he had the power of Almighty God. Yet, he is often described as a hopeless idealist thinking and teaching about nonviolence and forgiveness. These things are not for people who live in the real world. Here competition, power, and strength are what get you ahead and help you survive. Being number one is all that matters, and how you get there or how you win is irrelevant. Or is it? 

These words of Jesus, even in his time, must have come as a shock to his disciples who were ambitious and competitive for the first place in line. Imagine what they must have thought when he stopped to bless children and their mothers saying that they were the models of who would enter the Kingdom of Heaven. What happened to being smart, clever, having connections, knowing the right people and saying the right things? What he is describing here is the most effective way to live a full and successful life.

How intelligent and sincere people have managed to get this wrong is probably a question for psychologists or historians to sort out, but it might have something to do with our culture and sometimes even our religion. The culture in which we struggle to live with joy and in peace is entirely based upon consuming, buying, and owning things. It’s like a religion based upon fear and damnation promising happiness to people they have taught to be unhappy.

Our lives get no meaning from wealth or status. Their meaning comes from relationships with one another and with God. That’s called, “Life in the Spirit.” What Jesus and our faith offer us is an easy yoke and a light burden. It is easy because we don’t have to be self-sufficient. God has given us one another, and embracing our need for one another keeps us all tender and kind. Best of all, it keeps us meek and humble.

At the time of Jesus, meekness was used to describe a slave or an ox. It was someone who had strength, but it was used to endure all things with an even temper, someone who knew they were dependent on another, and tender in spirit. It’s not macho, but it’s powerful. It works again and again to bring lasting peace. It has the power to restore friendship broken by ambition, selfishness, and greed. The meek are always open, ready to learn something new never pretending they are brilliant. You sometimes hear them say things like, “I didn’t know that” or “Thank you”, and sometimes, “Help me.” There is nothing idealistic about that. It’s real. It’s honest, and it’s the truth, the Gospel Truth.

Mt 10: 16-25

See, I am sending you out like sheep into the midst of wolves so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking though you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.

There is a gloomy Gospel on a bright summer weekend. These verses would certainly not encourage anyone in their right mind to sign up for this mission! However, this only comes as bad news for those who only read the words without going deeper into the message because, there is really good news here. A deeper look with some serious reflection and study can reveal some very important details that lead to a very profound instruction for us all, not just for those first disciples.

Matthew chooses his words very carefully here with purpose. When he uses the words: “hand you over”, he is using the same words that he will use to describe what happens to Jesus. When he uses the words “governors and kings”, we may start to catch on to what’s behind this. What happens to Jesus happens to his missionary disciples, and that will include the final victory for those, who like Jesus endure to the end. They will be saved. Then a little further on Matthew slips in a possessive pronoun that is very important when he has Jesus say: “ …the Spirit of your Father”. No longer is it “my” father. When disciples carry on the work and mission of Jesus, they now truly children of God.

Finally, no one should ignore the instruction on how to respond to hatred, betrayal, and persecution. “Flee” is what he says. No fighting back, no hatred, no cursing, just leave it alone, and go somewhere else. As with Jesus, there is no place for violence and no place for hatred. Disciples come in peace, and they leave in peace.

When we proclaim this Gospel in our lifetime and place, it is easy to think that this is some historical moment in the past, but to do so forgets that the Word of God is alive and speaks to us in the moment when proclaimed to those assembled for the Divine Liturgy. God does something here right now, and God says something here right now. In our culture today, there is little likelihood that what Matthew describes is going to happen to us. It’s hardly likely that we will be flogged or hauled before Kings and Governors, although some in my life-time have faced prison for their messages of peace and non-violence. 

For us, it is more probable that we will simply be ignored, dismissed as fanatics, or brushed aside by a world of indifference. Sometimes, being ignored is more painful than being attacked, and that is what we can expect to face. Rather than face persecution, we are beginning to face indifference or maybe some kind of ridicule if we are noticed at all. It’s a soft kind of persecution these days that we face while our brothers and sisters in other parts of the world do endure what Matthew describes. We can take courage from their example, and we can speak in their defense. 

Sometimes I also think that we face so little persecution because we have said and done so little to attract it so easily have we accommodated ourselves to this secular and godless culture. Nonetheless, we too have been sent like sheep not because we are helpless and stupid like sheep, but because we have a shepherd. We are sent like doves, “innocent”, he says, meaning without malice to bring peace and healing of forgiveness where ever it is needed most. We don’t come to judge, but to understand and listen. If these gifts are not welcome, we leave so that we will not be caught up in the evil that refuses what we have been given.

Like those first disciples, what we have to offer this world is the simple truth that forgiveness, not revenge, is the only way to peace and, that love is a greater power than all the weapons we may build. What Jesus would have us see is that none of us can ever get ahead while trying to get even, and the only people we should get even with are the people who have helped us. This is the kind of wisdom that our Father’s spirit will teach us.

2 Kings 4: 8-11, 14-16 + Psalm 89 + 1 Romans 6:3-4,8-11 + Matthew 10: 37-42

July 2, 2023 I am at Mary Mother of Light Maronite Church this weekend.

We have all lived with the Gospels long enough by now to know that a literal reading is likely to get us into trouble or lead us to close the book and go further. The beginning verses we proclaim today are a perfect example since the bond of family love can hardly be in conflict with our love for God. In fact, mis-reading these verses might raise some conflict with the fourth commandment. The truth is, the quality that marks our relationship with other people is, in fact, the quality that marks our relationship with God. So, we have to go deeper to get the point that Christ is urging on us here. I think it may be a challenge to distinguish between what matters and what does not.

All of us, for all kinds of reasons, find ourselves, now and then, attaching great weight and importance to very unimportant things. Being able to sort that out requires knowing the difference between a want and a need. Needs must be met. It is everyone’s natural right, and it becomes immoral to refuse another’s need. To refuse someone’s right to health care, food, clean water, or even life itself, is immoral. 

Wants are a different thing. They do not have to be met. Of course, life would be more pleasant or comfortable, or even more fun if they were met, but if the wants are not met, nothing really terrible happens. With that in mind, there is really only one great need in life, and that is Salvation. It’s the only thing that can ever really last. Everything else, even our deepest human relationships become less important. Not unimportant, mind you, but certainly less.

Christ is not calling us to leave or ignore our family and friends. Christ is not asking us to embrace a life empty of human relationships. He is calling us to a balanced life realizing that nothing is more important than our relationship with him simply because it is on that relationship that everything else begins to depend. It is from that relationship that real good begins to flow, that justice and peace become possible. Any other relationship that endangers it is not worth having.

Jeremiah 20: 10-13 + Psalm 69 + 1 Romans 5: 12-15 + Matthew 10: 26-33

June 25, 2023 at Saint William and Saint Peter Churches in Naples, FL

“Be afraid of the one who can destroy both soul and body in Gehenna.” Have you ever wondered who that is? The easiest answer is, “God”. But the easiest answer is not the right answer, because God does not wish or will us to be destroyed or go to hell. The right answer is, “We can.” Others may be able to destroy our body, but we are the only ones who can destroy our souls and land in Hell. So, the question then is not “who” can destroy both soul and body, but “what” can do that. 

Jesus will address what that is once more at the time of his arrest when he tells a disciple, “All who take the sword will perish by the sword.”  When Jesus sends out the disciples, and they are not welcomed, he gives them a stern warning, and the message is simple and clear. If they abuse you, make fun of you, harm you, be careful how you respond. Physical harm is nothing compared to the power revenge has to eat away one’s soul and destroy one’s spiritual life. Revenge destroys one’s physical well-being, and it does serious psychological damage as well. Revenge will make your life hell.

Revenge is a dangerous motivation that drives people to do and say terrible things. It comes from deep within a person who has forgotten the love of God who called us and always suffers with us. To wish for or offer another person suffering only increases the suffering of this world, and there is already enough of that. Revenge from a sharp tongue or some physical act does nothing to change the world or make peace. It makes reconciliation all the more impossible. It makes the work, the mission, the suffering and death of Jesus Christ be for nothing. 

We live in a world gone half mad by the evil and the power of revenge. Like an infection it destroys communities, beaks up friendships and marriages to say nothing of how often and easily it causes war. Our children are more at risk from this madness than from the latest virus. It has corrupted our sense of Justice to the point that when people seek “Justice” what they really mean is revenge.

To all of us tempted by this, Jesus reminds us that we are worth more than many sparrows. Now, I don’t know how much a sparrow is worth, but I get what he means. We do matter when it comes to God. We are worth the death of his only Son. We are worth the gracious gift of Jesus Christ. What God wants for us is goodness, peace, and joyful happiness living together in God’s love. Yet, that is impossible when there is anger and revenge within us. The best revenge is forgiveness, and that revenge will set us free. Without it, we are caught in a self- destructive cycle. None of us can get ahead while trying to get even, and the only people we should get even with are the people who have helped us.

Exodus 19: 2-6 + Psalm 100 + 1 Romans 5: 6-11 + Matthew 9: 36 – 10: 8

June 18, 2023 at Saint Peter the Apostle Church in Naples, Fl

The last verse of this Gospel leaves me stunned and for me it suggests what God may ask of me when I stand for judgement. I don’t know how you could not feel the same way. The translation we just used said: “Without cost you have received; without cost you are to give.” That complicated choice of words might be an excuse for missing the point. When you start to think of it more simply it means: “The gift you received, give as a gift.” That is a command, not wish or a hope. It is a command given to disciples of Jesus Christ. If you count yourself in as a disciple, then you know what to do with your life, you know your vocation and what God expects of you.

A problem comes when we forget that everything is a gift and begin to think that we somehow earned something or deserve something. That is foolishness at its best. If we have something, it may be because we worked for it, but what we have to work with is still a gift, and without that gift we would have nothing, and perhaps be nothing.

Jesus speaks of a harvest today and longs for someone to bring it in. The harvest is good, and it’s time for the harvest. It is ready to be reaped. Yet, we wait. We wait all the time. It started early. We waited to get through High School. We waited to get through that day of graduation from college and get that job thinking the time had come for bearing fruit and enjoying it. Some get married thinking that someday I’ll have kids, then someday they’ll grow up, and I will reap the harvest. Retirement comes. What do we do? We do what we have learned, we wait and postpone once again. What we have learned is how not to harvest.

Listen to what Jesus expects from this harvest time now: “Cure the sick, raise the dead, cleanse lepers drive out demons.” That’s not some body else’s job. We all heard it just now. He said it to each of us today. 

The walking dead who think there is no point, no promise, no possibility can be called from their tombs by our hope and our encouragement. There are still lepers among us, shunned, outcast and undesired. They may be gay, foreigners, homeless, mentally ill, whatever. They long for our welcome. Spells cast on our children who are obsessed with trinkets, social media, and all kinds of illusions are ready to be broken. Our children need to be set free. How is this done, we might wonder. Well, not by postponing or waiting for someone else. Those disciples were all those people were going to get, and some in this world get only you and me.

Faith, Hope, and Charity are a resource that is renewable. Faith, Hope, and Charity are the gifts we have received. The more we share them, the greater they become. Those first disciples had no idea when they set out how to do what was asked of them, and that may have been for the best because, they did not have a plan or a program. They just went out and were present to anyone they came upon. 

In our day and age, it always seems like we have to have a program to solve every problem. Even the church sometimes thinks that way. We have to have program for converts, for engaged couples, for Confirmation. Those programs are nothing without someone to simply be there for others, to sit and listen, to wait, and watch. I never think we can program the Holy Spirit nor scheduled the Spirit’s work.

However, it is time for the harvest, and today we have received our instructions: give as a gift the gift you received.

Deuteronomy 8: 2-3,1 – 4-16 + Psalm 147 + 1 Corinthians 10: 16-17 + John 6: 51-58

June 11, 2023 at St. Agnes & St. William Churches in Naples, FL

A couple of weeks ago, I was having dinner with a couple here in Naples. The conversation wandered around from our neighborhoods to education, and then somehow to the Gospel of John. We skipped over golf, baseball, and the weather as my host told me that he found the Gospel of John almost impossible to read. I laughed and said that it’s, sort of like trying to read Thomas Merton or Catherine of Sienna. With a laugh he agreed, and I went on to point out that the three writers had something in common. They were mystics, and you can’t read the writings of mystic like you read the newspaper or a novel. John has Jesus say things that people understand in the simplest way, at “face value.” With that he invites the reader or listener to think more profoundly until they get caught up in unexpected depths of insight which lead to union with Jesus. We always have to look deeper and wonder what Jesus was trying to say.

In Chapter Six, verses of which we have just proclaimed, Jesus speaks about eating and drinking, simple things that we know are necessary for life.  We know that what we eat becomes a part of us, part of our very flesh and blood. Go a little deeper, and we might consider that the most intimate connection we have in life is with what we eat. Then John draws us even deeper by revealing the desire of Jesus for that kind of intimacy with us by comparing our reception of food to our reception of him as he then says: “I dwell in you.” Then comes the real astonishing thing as he says: “And you dwell in me.” It is an invitation into a profound relationship we call, “communion.”

When we sit with this wonder and contemplate what John says, the mystical experience is beyond words. We have to venture beyond what we see as bread into what we are offered, communion with God in and through Christ as members of the Body of Christ. We stumble around with words to express this mystical gift. The scholastics liked to call it Transubstantiation. However, that idea, that complicated metaphysical word, focuses solely on what we see and tries to explain how that bread becomes the Body of Christ. What good is that. It does no good at all to know how this happens if we do not move on to what it means, and who it is.

What we need these days is a focus on how the very flesh and blood Christ becomes our flesh and blood. The biggest challenge for us goes beyond repeating the words of Thomas: My Lord and My God before the Holy Eucharist. The biggest challenge is to experience and live in that intimacy Jesus invites to share. The first step into this mystery is the consecration at this altar. If we don’t make the next step it’s all for nothing. Seeing the Holy Eucharist as our greatest treasure must lead us to consume that Eucharist and enter into the very real relationship that Jesus shares with the Father. It does not happen by looking. The gift we have been given, the eucharist we see, is not some thing, some object. It is a person! This opens a relationship that is both personally unique and mutually inclusive. “I dwell in you, and you dwell in me.”

I do not see how it is possible to enter into this intimate, life-giving relationship without it changing how we look to others. If they do not see very one whose body and blood we share, something has gone terribly wrong with God’s plan. If we cannot look at others and see the image of God, then we are far from communion. This feast, and the mystery it reveals must draw us ever more deeply into being who we were created to be. 

Provers 8: 22-31 + Psalm 8 + Romans 5: 1-5 + John 16, 12-15

June 4, 2023 at St William & St Peter Churches in Naples, FL

We have moved out of the Easter Season now, and after 50 days and last week’s celebration of Pentecost, we reach deep into our tradition with this Sunday’s reflection on the Holy Trinity and next Sunday’s reflection on the Body and Blood of Christ. We are being teased a bit by the Church to try and imagine what is unimaginable and invited to approach what is really beyond us.  We take time this week to think about what God is like and what that means for us. From the beginning we have tried all sorts of images and ways to describe God and express what God means to us: omnipotent creator, artist making creatures from mud, someone who walks and talks with Abraham, a God of fire with a voice of thunder, that angry one from the prophets, and a consoling stranger who walks with disappointed and grieving disciples on a road to Emmaus.

In that first reading today from the Book of Exodus God tells us what God is like “merciful and gracious, slow to anger, and rich in kindness and fidelity”. No wonder that man Moses who first heard those words wanted God to come along with that unruly crowd he was leading, because this is a God of communal love who creates in order to share that love. Then, Jesus, the Son of God, reveals by what he says and what he does how that love of God takes on human flesh, not just his, but ours as well. His promise to send the “Spirit of Truth” is what guides and preserves us. When he speaks of the “Spirit of Truth”, the key word here is Truth. In Greek, the word for “True” can mean a lack of forgetfulness. Understood in this way, it has nothing to do with right or wrong, it simply suggests that with the Spirit we will not forget. We will not forget our past, our tradition, or forget our roots in the apostles and the teaching of Jesus about unity, forgiveness, fidelity, and love.

When in our freedom we lost the image of that God in whose image we were created, God broke through our stubbornness with one who was ready to put God’s will before her own, and the Word was made flesh restoring us and all humanity to its divine origins, through, in, and with Jesus Christ. That Spirit will not let us forget in whose image we have been made.

One of several things that keeps this old man fascinated with the Word of God is that ongoing studies of language keep refining our translations bringing them closer to what was intended long ago by the sacred writer. What we proclaimed from the third chapter of John’s Gospel today provides a verse we have seen on billboards and signs at sporting events. It says: “For God so loved the world…” Recent studies suggest that this passage is best translated as: “For in this way, God loved the world.” It is a subtle change that shifts from how much God loved the world, to simply how God loved the world. If that is John’s intention, he is telling us that God loves through this unique and only son suggesting that God’s love is shown by action, and the sending of that promised Spirit is one more powerful action that shows God’s love for the world. 

Lest we forget again who we are, lest we forget again what has happened to us through the Incarnation, another Incarnation with the Spirit comes to fill us with mercy, to keep us gracious, slow to anger and rich in kindness and shape us more profoundly into the very image of God revealed in Jesus Christ. It’s all about the wonder of this God who will not leave us alone, a God whose profound and undeserved love takes on human flesh that we might see what is unseen, and begin to imagine what is beyond us. It is a God whose Spirit now in us continues to be revealed by what we do and what we say in the name of his only Son. This is the Trinity we experience greater than the Trinity of Theologians. It is the Father, it is the Son, and it is a spirit-filled people who remember in whose image they were made.

Acts of the Apostles 2: 1-11 + Psalm 104 + 1 Corinthians 12:3-7, 12-13 + John 20: 19-23

May 28, 2023 (This weekend I serve at the Maronite Parish in Tequesta, Fl)

We like to think that there was something miraculous going on with the Pentecost story that Luke gives us in the first reading today. Thinking that way is to forget that the Sacred Scriptures are not recording history. To get all curious or excited about how those apostles were able to speak in different tongues is a silly distraction. To think that this is some kind of miracle is to miss the real miracle being described here. The real miracle here is that of a bunch of cowardly, frightened men hiding out in a locked room suddenly had the courage to come out, and not just peek out, but burst out on fire with news that God has raised up a crucified man and made him Lord and Messiah.

What ought to leave us stunned is what happens when the Holy Spirit enters into cautious, timid, and not too courageous people whose faith gets shaken by tragedy and whose expectations get crushed by the reality of power abused and sinful ambition.

What ought to leave us stunned is what happens when that risen Messiah suddenly stands in that locked up room, and with a breath drives out fear and sadness restoring all creation to peace.

What ought to leave us stunned is how little of that peace has blown around this world, and how few people seem to have enough fire and courage to do anything about it. 

The stories we preserve in our tradition and tell on this day can still unleash that creative breath. The power of God’s Word can still fill us with Joy and open up minds and hearts that are locked up by a narrow and privileged ways of thinking. In this day and age, when no part of the world is unreachable and every language can be translated in an instant, it is time to appreciate the unavoidable and blessed awareness that we are all part of one another and can no longer think in terms of them or those. It’s only “us.”

This Feast of Pentecost holds the promise of yet another miracle, one that will bring peace from people like us who remember that we have been sent into the wild and wonderful variety of God’s creation with the gifts that the Spirit within us brings. To do that will require that we broaden our outlook, question those dogmatic assumptions we use to protect ourselves and ask the Spirit for guidance. Pentecost is not a date on the calendar. 

Every day is Pentecost because we have been stunned by grace and God’s mercy. We have been made new, brought to life, and have nothing to fear.